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Declaration of Arbroath, 1320

Female 1320 - 1000


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  • Name Declaration of Arbroath 
    Suffix 1320 
    Died 1000 
    Born 1320 
    Gender Female 
    Person ID I070388  Ancestorium

    Mother Scottish History,   d. 1000 
    Family ID F25814  Group Sheet  |  Family Chart

    Family 1 SCOTTISH, Kings,   d. 1000 
    Family ID F40169  Group Sheet  |  Family Chart

  • Notes 


    • The Declation of Arbroath 1320

      The Declaration of Arbroath 1320 by John Prebble
      The Declaration of Arbroath was and has been unequalled in its eloquent plea for the liberty of man. From the darkness of medieval minds it shone a torch upon future struggles which its signatories could not have foreseen or understood.The author of this noble Latin address is unknown, though it is assumed to have been composed by Bernard de Linton, Abbot of Arbroath and Chancellor of Scotland. Above the seals of eight earls and forty-five barons, it asked for the Pope's dispassionate intervention in the bloody quarrel between the Scots and the English, and so that he might understand the difference between the two its preamble gave him a brief history of the former. The laughable fiction of this is irrelevant. What is important is the passionate sincerity of the men who believed it, who were placing a new and heady nationalism above the feudal obligations that had divided their loyalties less than a quarter of a century before. In its mixture of defiance and supplication, nonsensical history and noble thought, two things make the Declaration of Arbroath the most important document in Scottish history. Firstly it set the will and the wishes of the people above the King. Though they were bound to him 'both by law and by his merits' it was so that their freedom might be maintained. If he betrayed them he would be removed and replaced. This remarkable obligation placed upon a feudal monarch by his feudal subjects may be explained in part by the fact that Bruce was still a heather king to many of them, still a wild claimant ruling upon sufferance and success. But the roots of his kingship were Celtic, and a Celtic tradition was here invoked, the memory of the Seven Earls, the Seven Sons of Cruithne the Pict in who, it was believed, had rested the ancient right of tanistry, the elevation of kings by selection. This unique relationship of king and people would influence their history henceforward, and would reach its climax in the Reformation and the century following, when a people's Church would declare and maintain its superiority over earthly crowns. Secondly, the manifesto affirmed the nation's independence in a way no battle could, and justified it with a truth that is beyond nation and race. Man has a right to freedom and a duty to defend it with his life. The natural qualifications put upon this by a medieval baron are irrelevant, as are the reservations which slave-owning Americans placed upon their declaration of independence. The truth once spoken cannot be checked, the seed once planted controls its own growth, and the liberty which men secure for themselves must be given by them to others, or it will be taken as they took it. Freedom is a hardy plant and must flower in equality and brotherhood.
      Letter from Arbroath - A translation by Agnus Mure MacKenzie
      To our Lord and Very Holy Father in Christ, Lord John, the Supreme Pontiff, by God’s Providence, of the Most Holy Roman and Catholic Church, his humble and devoted sons here follow the names of the Nobles and Commons in Parliament assembled and other barons and freeholders, with the whole Commons of the Kingdom of Scotland. With all filial reverence devoutly do we kiss your blessed feet.
      From the deeds alike and the books of our forefathers, we understand, Most Holy Lord and Father. that among other noble nations our own, the Scottish, grows famous for many men of wide renown. The which Scottish nation, journeying from Greater Scythia by the Tyrrhene Sea and the Pillars of Hercules, could not in any place or time or manner be overcome by the barbarians, though long dwelling in Spain among the fiercest of them. Coming thence, twelve hundred years after the transit of Israel, with many victories and many toils they won that habitation in the West, which though the Britons have been driven out, the Picts effaced, and the Norwegians, Danes and English have often assailed it, they hold now, in freedom from all vassalage; and as the old historians bear witness, have ever so held it. In this kingdom have reigned a hundred and thirteen kings of their own Blood Royal, and no man foreign has been among them. Of their merits and their noble qualities we need say no more, for they are bright enough by this alone, that though they were placed in the furthest ends of the earth, Our Lord Jesus Christ, Who is the King of’ Kings. called them among the first to His most firm faith, after His Passion and Resurrection. Nor did He choose to confirm them in the Lord’s Faith by any one less than His own first Apostle (although he stands second or third in order of rank) the most gracious Andrew, brother of Peter’s self, whom ever since He has established their Patron.
      Bearing all these things carefully in mind, those holiest of fathers, your predecessors, adorned and fortified this kingdom and people, as belonging especially to Peter’s brother, with many favours and many privileges. Thus our nation till now has lived under their protection in peace and quiet, till the Magnificent Prince, Edward King of the English, the father of the Edward that now is, did, under cover of alliance and friendship, invade and occupy as an enemy our kingdom and people, who then had no head, who had in mind no evil towards him, and who then were unused to war or sudden invasion. What that king has done in wrongs and slaughter and violence, in imprisonings of the leaders of the Church, in burning and looting of religious houses and the massacres of their communities, with his other outrages on the Scottish people (sparing nor sex nor age nor priestly orders) is something that is not to be comprehended save by those who know these things from their own experience.
      Yet, at last, by His help Who heals and sains the wounded, we are freed from these innumerable evils by our most valiant Sovereign, King, and Lord, King Robert, who to set free his heritage and his people faced, like a new Maccabeus or Joshua, with joyful heart, toil, weariness, hardship, and dangers. By the Providence of God, the right of succession, those laws and customs which we are resolved to defend even with our lives, and by our own just consent, he is our King: and to him who has brought salvation to his people through the safeguarding of our liberties, as much by his own deserving as by his own rights, we hold and choose in all things to adhere. Yet Robert himself, should he turn aside from the task that he has begun, and yield Scotland or us to the English King and people, we should cast out as the enemy of us all, as subverter of our rights and of his own, and should choose another king to defend our freedom: for so long as a hundred of us are left alive, we will yield in no least way to English dominion. We fight not for glory nor for wealth nor honours; but only and alone we fight for freedom, which no good man surrenders but with his life.
      Because of these things, most reverend Father and Lord, praying earnestly from our hearts that before Him as Whose Vicar on Earth you reign, before Him to Whom there is but a single weight, Who has but one law for Jew and Greek and for Scots and English — before Him will with honesty consider the manifest anguish and tribulation which we and the Church have suffered through the English, and will look upon us with a father’s eyes. We pray you to admonish this King of England (to whom his own possessions may well suffice, since England of old was enough for seven kings or more) that he should leave us in peace in our little Scotland, since we desire no more than is our own, and have no dwelling place beyond our own borders: and we on our part, for the sake of peace, are willing to do all within our power.
      Most Holy Father, it is your part to do this, or surrender to the barbarity of the heathen, let loose for the sins of Christians on the Faithful, and daily forcing the bounds of Christendom, and you know it would mar the security of your fame if you looked unmoved on anything which in your time should bring dishonour on any part of the Church. May your Holiness therefore admonish those Christian princes who falsely claim that their own wars with their neighbours now hinder them from relieving the Holy Land: though indeed they are hindered only by their belief that they will find more profit and less toil in crushing neighbours smaller than themselves, who appear to them also weaker than themselves. He Who knows all knows that if the King of the English would leave us in peace, we and our own Lord King would go joyfully thither: which thing we solemnly testify and declare to the Vicar of Christ and to all Christian people. But if too readily, or insincerely, you put your faith in what the English have told you, and continue to favour them, to our confounding, then indeed shall the slaying of bodies, yea and of souls, and all those evils which they shall do to us, or we to them, be charged to your account by the Most High.
      We are always bound to you, as God’s Viceregent, to please you by a son’s obedience in all things. We remit our cause to the Highest King and Judge, casting our care on Him, in the hope and faith that He will grant to us both strength and valour, and bring about our enemies’ overthrow.

      May the Most High preserve for many years Your Serene Highness to His Holy Church.
      Given at the Monastery of Arbroath in Scotland the sixth day of April in the year of Grace one thousand three hundred and twenty, and in the fifteenth year of the King named above.


      Declaration of Arbroath (English Translation)

      To the most Holy Father and Lord in Christ, the Lord John, by divine providence Supreme Pontiff of the Holy Roman and Universal Church, his humble and devout sons Duncan, Earl of Fife, Thomas Randolph, Earl of Moray, Lord of Man and of Annandale, Patrick Dunbar, Earl of March, Malise, Earl of Strathearn, Malcolm, Earl of Lennox, William, Earl of Ross, Magnus, Earl of Caithness and Orkney, and William, Earl of Sutherland; Walter, Steward of Scotland, William Soules, Butler of Scotland, James, Lord of Douglas, Roger Mowbray, David, Lord of Brechin, David Graham, Ingram Umfraville, John Menteith, guardian of the earldom of Menteith, Alexander Fraser, Gilbert Hay, Constable of Scotland, Robert Keith, Marischal of Scotland, Henry St Clair, John Graham, David Lindsay, William Oliphant, Patrick Graham, John Fenton, William Abernethy, David Wemyss, William Mushet, Fergus of Ardrossan, Eustace Maxwell, William Ramsay, William Mowat, Alan Murray, Donald Campbell, John Cameron, Reginald Cheyne, Alexander Seton, Andrew Leslie, and Alexander Straiton, and the other barons and freeholders and the whole community of the realm of Scotland send all manner of filial reverence, with devout kisses of his blessed feet.
      Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that among other famous nations our own, the Scots, has been graced with widespread renown. They journeyed from Greater Scythia by way of the Tyrrhenian Sea and the Pillars of Hercules, and dwelt for a long course of time in Spain among the most savage tribes, but nowhere could they be subdued by any race, however barbarous. Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they still live today. The Britons they first drove out, the Picts they utterly destroyed, and, even though very often assailed by the Norwegians, the Danes and the English, they took possession of that home with many victories and untold efforts; and, as the historians of old time bear witness, they have held it free of all bondage ever since. In their kingdom there have reigned one hundred and thirteen kings of their own royal stock, the line unbroken a single foreigner.
      The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after His Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles -- by calling, though second or third in rank -- the most gentle Saint Andrew, the Blessed Peter's brother, and desired him to keep them under his protection as their patron forever.
      The Most Holy Fathers your predecessors gave careful heed to these things and bestowed many favours and numerous privileges on this same kingdom and people, as being the special charge of the Blessed Peter's brother. Thus our nation under their protection did indeed live in freedom and peace up to the time when that mighty prince the King of the English, Edward, the father of the one who reigns today, when our kingdom had no head and our people harboured no malice or treachery and were then unused to wars or invasions, came in the guise of a friend and ally to harass them as an enemy. The deeds of cruelty, massacre, violence, pillage, arson, imprisoning prelates, burning down monasteries, robbing and killing monks and nuns, and yet other outrages without number which he committed against our people, sparing neither age nor sex, religion nor rank, no one could describe nor fully imagine unless he had seen them with his own eyes.
      But from these countless evils we have been set free, by the help of Him Who though He afflicts yet heals and restores, by our most tireless Prince, King and Lord, the Lord Robert. He, that his people and his heritage might be delivered out of the hands of our enemies, met toil and fatigue, hunger and peril, like another Macabaeus or Joshua and bore them cheerfully. Him, too, divine providence, his right of succession according to or laws and customs which we shall maintain to the death, and the due consent and assent of us all have made our Prince and King. To him, as to the man by whom salvation has been wrought unto our people, we are bound both by law and by his merits that our freedom may be still maintained, and by him, come what may, we mean to stand.
      Yet if he should give up what he has begun, and agree to make us or our kingdom subject to the King of England or the English, we should exert ourselves at once to drive him out as our enemy and a subverter of his own rights and ours, and make some other man who was well able to defend us our King; for, as long as but a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom -- for that alone, which no honest man gives up but with life itself.
      Therefore it is, Reverend Father and Lord, that we beseech your Holiness with our most earnest prayers and suppliant hearts, inasmuch as you will in your sincerity and goodness consider all this, that, since with Him Whose Vice-Regent on earth you are there is neither weighing nor distinction of Jew and Greek, Scotsman or Englishman, you will look with the eyes of a father on the troubles and privation brought by the English upon us and upon the Church of God. May it please you to admonish and exhort the King of the English, who ought to be satisfied with what belongs to him since England used once to be enough for seven kings or more, to leave us Scots in peace, who live in this poor little Scotland, beyond which there is no dwelling-place at all, and covet nothing but our own. We are sincerely willing to do anything for him, having regard to our condition, that we can, to win peace for ourselves.
      This truly concerns you, Holy Father, since you see the savagery of the heathen raging against the Christians, as the sins of Christians have indeed deserved, and the frontiers of Christendom being pressed inward every day; and how much it will tarnish your Holiness's memory if (which God forbid) the Church suffers eclipse or scandal in any branch of it during your time, you must perceive. Then rouse the Christian princes who for false reasons pretend that they cannot go to help of the Holy Land because of wars they have on hand with their neighbours. The real reason that prevents them is that in making war on their smaller neighbours they find quicker profit and weaker resistance. But how cheerfully our Lord the King and we too would go there if the King of the English would leave us in peace, He from Whom nothing is hidden well knows; and we profess and declare it to you as the Vicar of Christ and to all Christendom.
      But if your Holiness puts too much faith in the tales the English tell and will not give sincere belief to all this, nor refrain from favouring them to our prejudice, then the slaughter of bodies, the perdition of souls, and all the other misfortunes that will follow, inflicted by them on us and by us on them, will, we believe, be surely laid by the Most High to your charge.
      To conclude, we are and shall ever be, as far as duty calls us, ready to do your will in all things, as obedient sons to you as His Vicar; and to Him as the Supreme King and Judge we commit the maintenance of our cause, csating our cares upon Him and firmly trusting that He will inspire us with courage and bring our enemies to nought.
      May the Most High preserve you to his Holy Church in holiness and health and grant you length of days.
      Given at the monastery of Arbroath in Scotland on the sixth day of the month of April in the year of grace thirteen hundred and twenty and the fifteenth year of the reign of our King aforesaid.

      Endorsed: Letter directed to our Lord the Supreme Pontiff by the community of Scotland.

      Additional names written on some of the seal tags: Alexander Lamberton, Edward Keith, John Inchmartin, Thomas Menzies, John Durrant, Thomas Morham (and one illegible).


      Declaration of Arbroath (English Translation) is from http://www.geo.ed.ac.uk/home/scotland/arbroath_english.html

      See also:
      The Declaration of Arbroath [in the Original Latin]
      http://www.geo.ed.ac.uk/home/scotland/arbroath_latin.html

      The Declaration of Arbroath 1320 by John Prebble
      http://www.electricscotland.com/history/darbroath.htm
      Commentary on & a translation of the text of the Declaration

      A Letter from Arbroath (by NIGEL TRANTER)
      http://www.his.com/~rory/arbroath.html
      "The following article was written in early 1970 when Scotland was about to celebrate the 650th anniversary of a critical moment in her fortunes."